bhaavayaami
gOpaalabaalam manasaevitam tatpadam chintayEham
In
the early nineties, Nescafe tried a very cute advertisement
involving a couple (Suchita Krishnamurthy and another regular)
settling into their house on the first day, to boost their
coffee sales. Images of the guy putting up all the curtains,
painting all the walls, arranging all the furniture, fumbling
with his rolled up drawing sheets were intercut with his wife
brewing a coffee in the kitchen - the visuals of the vapors
of the coffee enhanced by the sunlight hitting the coffee
cup at the right angle, the smile on her face complementing
the fatigue on his face, the way he is woken up from his nap
in the chair with a whiff of Nescafe. They settle down after
what it passes as tiresome session with a couple of cups and
the jingle in the background with a soothing voice croons
- "manchi ruchi gala udayam kottha Sunrise".
Despite the cloyingly sweet images, the mood that is way over
the top, it somehow had a very endearing quality that allowed
the viewer to be manipulated and played into the hands of
the visuals. Though the intent is quite clear that the whole
atmosphere of the setup would be bathed in bright imagery,
attractive sights, stimulating music, the audience does not
mind playing along with it (or rather, into it) for the simple
reason that sometimes it is just unnecessary and unimportant
to question the "why"s and "how"s of the
image at hand and dissect it for the inner meanings and the
true intents, lest the feeling that appealed to it in the
first place is totally lost. It is always good to have the
mind dictating the heart, but sometimes, it is better the
reverse way.
muddu
gaarae yaSOdaa mungiTa mutyaamu veeDu
Shekhar
Kammula was quite clear as to what tone he wanted the
movie to progress along. He brought in the feel-good factor,
the cute factor, the good-nature factor, the requisite silly
tiffs between the lead couple factor, the mandatory jealousies
and the misunderstandings factor and the obligatory effusive
group dynamic factor into the movie, hitting all the right
notes with each of the above achieving the perfect balance
between the commercial and the off-beat formats. Nagesh Kukunoor,
the Neil Armstrong of this neo-culture (as far as telugu movies
are concerned), certainly paved the way for the likes of Shekar
to venture into this new arena where the characters never
rise above the playing field and the progress of the movie
depends much upon the passage of the characters through their
motions and emotions that are far more personal than their
commercial counterparts. This new format pokes fun at the
clichés of the regular format, while ironically indulging
in them at the same time. This new format makes good use of
personality of the characters to drive the plot than the other
way around, which proves an earnest attempt without having
to resort to dramatic licenses and suspension of disbelief.
This new format aims to please in a pure and an earthy manner
that is unsophisticated yet very real, unpolished yet more
believable. Keeping the scope of the project well within the
boundaries of plausibility, intelligence and reality, this
new format has the added advantage of deriving its inspiration
from the vast experience treasure of people around, than having
to look else where at borrowed thoughts and uncommon threads.
raghu
vamsa sudhaambudi chandra sree raama raama raajaeSwaraa
A
lyric that is actually heard, a tune that is actually pleasant,
the picturization that is actually pleasing and the result
that is totally appealing - Veturi, Radhakrishnan
and Shekhar achieved this seemingly impossible task of translating
the prose of the script into aural and visual poetry, not
only by matching the requirements of the commercial format
but indeed exceeding the standards and the expectations of
the song and dance routines which are integral to the narrative
and are often time fillers and crowd pleasers. "masaka
yennelallae nuvvu, isuka tenne chaerutaavu, gasagasaala kougilintha,
gusagusallae maaruthaavu" - Veturi is firmly in his
familiar saddle concocting and coining ideas and phrases employing
his trademark andam, chilipitnam, nuDikaaram, chamatkaaram,
Srungaaram and konTetanam. With Radhakrishnan setting
up the right platform for words to dictate the moods and instruments
to follow the ideas, Veturi takes the side of the female perspective,
yet again, bringing Anand as close to his earlier "Srivaariki
praemalekha" as possible. The background sounds resonate
with the strings of veeNa, violin, jal-tarang, sarOd and many
such classical instruments, while the background voices echo
with classical notes of "endarO mahaanubhaavulu",
"oka pari koka pari", "inta aanadandam
nee vala naenaa". Radhkrishnan and Shekhar's judicious
use of classical background enhances the mood of the scene
and sometimes, sets up the mood of the same gelling quite
well with the mellowed nature of the characters and the script.
manasula
mallela maalaloogenae, kannula vennela dOlaloogenae
Setting
the script in the monsoon and the winter times in Hyderabad,
the rains that greet the city, the early morning sights of
a typical winter day, the glitter of the distant lights around
the necklace road in the night, the farmhouses and the nurseries
in the suburbs, this movie celebrates the life in the city,
aided by the impressive visuals of Vijay Kumar. The
movie is replete with nice and observational touches that
say much about the director's (and his photographer) ability
to pay attention to the little things like capturing the cold
breaths of the characters during the Bhogi festival, the paper
boats floating around in the rivulets during the rains, the
female lead walking into brighter light and sharper focus
when she breaks off her earlier relationship, leaving him
in unfocussed and hazy perspective, the use of the handheld
camera during conversations between the lead character and
his brother, indicating the lead character's state of mind,
instead of the conventional cutting back and forth, and the
like. While on the subject of tipping the hat for the technicians,
Sunitha, who lent her voice to the female lead, deserves
a serious and a special mention. Here is an artist who speaks
Telugu as it is meant to be spoken with all the votthulu,
deerghaalu, kraavaDulu and vaTrasuDulu the absolute
essentials of the language, instead of cosomopolitzing it
to cause a grating effect on the ears. Though the language
used for most of the characters in the movie is (unfortunately)
Hyderabadi telugu, which is a combination of Telugu, Hindi/Urdu
and English to the point that it becomes a weird mix that
is neither Telugu, Hindi/Urdu or English, Shekhar needs to
be specially appreciated for bringing in Sunitha to verbalize
the expressions, and translate the emotions of the lead character,
that would otherwise have had a negative effect, had the role
been dubbed by the regular, who sounds much worse than an
elementary student with minimal exposure to the language.
In
the late sixties and early seventies when Hollywood was moving
away from the studio brand of film making, in which the films
were treated as a product, nicely packaged, with all the great
looking artists, speaking just the right lines with ample
one-liners thrown in for good measure, into the more risky
and adventurous fares, in which films were toned down to being
more realistic reflecting the every day life, actors picked
up not just for great looks alone, and writing that seemed
less theatrical and dramatic, there occurred a difficult transition
period from the former to the latter in adjusting to the new
tone and the new format. A few decades later, in the present,
emerged a system where brash commercial ventures co-exist
with the personal and independent, and the so-called art features,
in perfect harmony. Nagesh took that first step in that direction
of personal cinema and backed his foray with a few more ventures.
Shekhar deviated from the path a little bit and added his
own spin to the format that respects the regular version on
one hand, while being personal on the other. In the hope that
the telugu filmdom would take a leaf or two from Hollywood,
here is a worthy and a commendable venture, Anand, that is
not just a "manchi coffee laanTi sinimaa",
but also a "paatha ghanTasaala gramophone laanTi sinimaa".
More
Ramblings on films
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Yuva (Hindi)
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